{"@context":"http://iiif.io/api/presentation/3/context.json","id":"https://queenslibrary.aviaryplatform.com/iiif/w66930qx90/manifest","type":"Manifest","label":{"en":["Richard Hourahan Oral History"]},"logo":"https://d9jk7wjtjpu5g.cloudfront.net/organizations/logo_images/000/000/010/original/Aviary_QPLlogo_192x192.png?1578574261","metadata":[{"label":{"en":["Description"]},"value":{"en":["\u003cp\u003e\u003cstrong\u003eClip 1\u003c/strong\u003e: Mr. Hourahan describes how the Progressive era was not just one of social reform, but also reflected a changing economy, immigration, and growth of industry. The family that lived in the historical society building had a commercial nursery. Certain factors including rise in land values and the creation of the upper class were turning points. There was a belief in education and services for immigrants.\u003c/p\u003e","\u003cp\u003e\u003cstrong\u003eClip 2\u003c/strong\u003e: Mr. Hourahan describes the 1920's economic bubble as similar to the one in 2010. Advertisements describe Flushing as a healthy clean place to live. The area was just residential, there were no factory or businesses next to residential housing. Then in 1928, speculation was rampant. Mr. Hourahan also describes how other factors came earlier in Late 19th century and teens. Queens (and Flushing) became part of New York, the Queensboro Bridge opened, and the subways were built, which sent in the developers. The family who once owned the building the historical society resides in tried to make money off of development. They built an apartment building on Northern Boulevard, expecting subway to extend to it, but it didn't and they lost a lot of money.\u003c/p\u003e","\u003cp\u003e\u003cstrong\u003eClip 3\u003c/strong\u003e: African Americans living in Flushing date back to colonial times. In the 1800's 20 percent of the population were African Americans who were slaves. The Irish settled in Flushing in the 1840's and went to St. Michael's Church. The Irish and African Americans were racialized in society in similar ways.\u003c/p\u003e","\u003cp\u003e\u003cstrong\u003eClip 4\u003c/strong\u003e: According to Mr. Hourahan, the impact of the World's Fairs on Flushing included topographical changes consisting of man made lakes, Flushing Creek, and ash heaps. The perceptions that people came from other countries to work at the fair and then stayed, or that the fair spurred immigration, are not entirely accurate. The proprietor of the Taiwan Exhibition in 1964 remained after the fair and opened a restaurant, but Hourahan contends that he was an unusual case since Flushing had crime and drug problems at the time.\u003c/p\u003e","\u003cp\u003e\u003cstrong\u003eClip 5\u003c/strong\u003e: Mr. Hourahan relates that in 1970, his wife's cousins used to go to a Japanese store on Main Street to buy rice. Most of the other stores were boarded up, and the area was empty at night. Past Roosevelt Avenue the area seemed derelict.\u003c/p\u003e","\u003cp\u003e\u003cstrong\u003eClip 6\u003c/strong\u003e: Mr. Hourahan states that there continues to be tension between Chinese residents from Taiwan and mainland China. Outside the Taiwan Center on Northern Boulevard he used to see posters advocating support for Taiwan's taking over the mainland. Only a few years ago did the two groups start doing a joint Chinese New Year's parade.\u003c/p\u003e","\u003cp\u003e\u003cstrong\u003eClip 7\u003c/strong\u003e: Mr. Hourahan relates that he used to think Flushing was a predominantly Jewish area, since everyone he knew there was Jewish. He says people come to Flushing from other areas as well, relating a story of one person who comes from Howard Beach in Brooklyn because there is no reform synagogue anywhere near there.\u003c/p\u003e","\u003cp\u003e\u003cstrong\u003eClip 8\u003c/strong\u003e: Mr. Hourahan observes the contrast between poverty and big business in Flushing. He sees many elderly Asian residents at AME Church soup kitchen. Flushing also has one of the highest rents and is a business oriented place, not just restaurants and small shops, but big business.\u003c/p\u003e","\u003cp\u003e\u003cstrong\u003eClip 9\u003c/strong\u003e: Mr. Hourahan believes that the era has passed when market values in a neighborhood drop when a new ethnic minority arrives. He describes his take on rising property values, development, and the new popularity of preservation and landmarking.\u003c/p\u003e","\u003cp\u003e\u003cstrong\u003eClip 10\u003c/strong\u003e: The New York World's Fairs in Flushing were actually not official World's Fairs. According to Mr. Hourahan, Robert Moses put on the 1939 New York World's Fair as a promotional event to raise money for his parks projects. It did not make money, and went bankrupt in its second year. The 1964 New York World's Fair was also a financial disaster.\u003c/p\u003e","\u003cp\u003e\u003cstrong\u003eSummary of Full Interview\u003c/strong\u003e\u003c/p\u003e\r\n\u003cp\u003eRichard Hourahan, collections manager of the Queens Historical Society, speaks from Kingsland Manor, the 18th century home of influential Flushing residents, the King family. Hourahan speaks about the history of Flushing from about 1900 forward to the complex and diverse community it is today. He offers a unique perspective on historical societies and the tense dynamic between pro-development and pro-preservation community members. Hourahan speaks a great deal about the immigrant experience in Flushing and Flushing as a site of global migration trends.\u003c/p\u003e"]}},{"label":{"en":["Rights Statement"]},"value":{"en":["\u003cp\u003eThis recording is the property of Queens College Libraries' Department of Special Collections and Archives. Please contact digitalarchives@queenslibrary.org for research and reproduction requests.\u003c/p\u003e"]}},{"label":{"en":["Source Metadata URI"]},"value":{"en":["http://digitalarchives.queenslibrary.org/search/browse/20667"]}},{"label":{"en":["Date"]},"value":{"en":["2010-07-06 (created)"]}},{"label":{"en":["Type"]},"value":{"en":["Audio"]}},{"label":{"en":["Agent"]},"value":{"en":["Richard Hourahan (Interviewee)","Natalie Milbrodt (Interviewer)"]}},{"label":{"en":["Coverage"]},"value":{"en":["1900-2010 (temporal)","Flushing, Queens, NY (spatial)"]}},{"label":{"en":["Language"]},"value":{"en":["English"]}}],"summary":{"en":["\u003cp\u003e\u003cstrong\u003eClip 1\u003c/strong\u003e: Mr. Hourahan describes how the Progressive era was not just one of social reform, but also reflected a changing economy, immigration, and growth of industry. The family that lived in the historical society building had a commercial nursery. Certain factors including rise in land values and the creation of the upper class were turning points. There was a belief in education and services for immigrants.\u003c/p\u003e","\u003cp\u003e\u003cstrong\u003eClip 2\u003c/strong\u003e: Mr. Hourahan describes the 1920's economic bubble as similar to the one in 2010. Advertisements describe Flushing as a healthy clean place to live. The area was just residential, there were no factory or businesses next to residential housing. Then in 1928, speculation was rampant. Mr. Hourahan also describes how other factors came earlier in Late 19th century and teens. Queens (and Flushing) became part of New York, the Queensboro Bridge opened, and the subways were built, which sent in the developers. The family who once owned the building the historical society resides in tried to make money off of development. 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The proprietor of the Taiwan Exhibition in 1964 remained after the fair and opened a restaurant, but Hourahan contends that he was an unusual case since Flushing had crime and drug problems at the time.\u003c/p\u003e","\u003cp\u003e\u003cstrong\u003eClip 5\u003c/strong\u003e: Mr. Hourahan relates that in 1970, his wife's cousins used to go to a Japanese store on Main Street to buy rice. Most of the other stores were boarded up, and the area was empty at night. Past Roosevelt Avenue the area seemed derelict.\u003c/p\u003e","\u003cp\u003e\u003cstrong\u003eClip 6\u003c/strong\u003e: Mr. Hourahan states that there continues to be tension between Chinese residents from Taiwan and mainland China. Outside the Taiwan Center on Northern Boulevard he used to see posters advocating support for Taiwan's taking over the mainland. Only a few years ago did the two groups start doing a joint Chinese New Year's parade.\u003c/p\u003e","\u003cp\u003e\u003cstrong\u003eClip 7\u003c/strong\u003e: Mr. Hourahan relates that he used to think Flushing was a predominantly Jewish area, since everyone he knew there was Jewish. He says people come to Flushing from other areas as well, relating a story of one person who comes from Howard Beach in Brooklyn because there is no reform synagogue anywhere near there.\u003c/p\u003e","\u003cp\u003e\u003cstrong\u003eClip 8\u003c/strong\u003e: Mr. Hourahan observes the contrast between poverty and big business in Flushing. He sees many elderly Asian residents at AME Church soup kitchen. Flushing also has one of the highest rents and is a business oriented place, not just restaurants and small shops, but big business.\u003c/p\u003e","\u003cp\u003e\u003cstrong\u003eClip 9\u003c/strong\u003e: Mr. Hourahan believes that the era has passed when market values in a neighborhood drop when a new ethnic minority arrives. He describes his take on rising property values, development, and the new popularity of preservation and landmarking.\u003c/p\u003e","\u003cp\u003e\u003cstrong\u003eClip 10\u003c/strong\u003e: The New York World's Fairs in Flushing were actually not official World's Fairs. According to Mr. Hourahan, Robert Moses put on the 1939 New York World's Fair as a promotional event to raise money for his parks projects. It did not make money, and went bankrupt in its second year. The 1964 New York World's Fair was also a financial disaster.\u003c/p\u003e","\u003cp\u003e\u003cstrong\u003eSummary of Full Interview\u003c/strong\u003e\u003c/p\u003e\r\n\u003cp\u003eRichard Hourahan, collections manager of the Queens Historical Society, speaks from Kingsland Manor, the 18th century home of influential Flushing residents, the King family. Hourahan speaks about the history of Flushing from about 1900 forward to the complex and diverse community it is today. He offers a unique perspective on historical societies and the tense dynamic between pro-development and pro-preservation community members. Hourahan speaks a great deal about the immigrant experience in Flushing and Flushing as a site of global migration trends.\u003c/p\u003e"]},"requiredStatement":{"label":{"en":["Attribution"]},"value":{"en":["\u003cp\u003eThis recording is the property of Queens College Libraries' Department of Special Collections and Archives. 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